̽��ֱ�� of Cambridge - medieval

Weasel testicles, stargazing and royal remedies: medieval medicine examined in Curious Cures exhibition

sjr81 — Thu, 27 Mar 2025 17:02:22 +0000

Ancient manuscripts reveal complex theories behind the terrifying treatments of the medieval era

An early medieval money mystery is solved

ta385 — Tue, 09 Apr 2024 05:00:00 +0000

Byzantine bullion fuelled Europe’s revolutionary adoption of silver coins in the mid-7th century, only to be overtaken by silver from a mine in Charlemagne’s Francia a century later, new tests reveal. ̽��ֱ��findings could transform our understanding of Europe’s economic and political development.

Astrolabe reveals Islamic–Jewish scientific exchange

ta385 — Mon, 04 Mar 2024 06:30:00 +0000

̽��ֱ��identification of an eleventh-century Islamic astrolabe bearing both Arabic and Hebrew inscriptions makes it one of the oldest examples ever discovered and one of only a handful known in the world. ̽��ֱ��astronomical instrument was adapted, translated and corrected for centuries by Muslim, Jewish and Christian users in Spain, North Africa and Italy.

Medieval Murder Maps: homicidal Oxford students in the 14th century

fpjl2 — Thu, 28 Sep 2023 05:59:43 +0000

A project mapping medieval England’s known murder cases has now added Oxford and York to its street plan of London’s 14th century slayings.

'Bawdy bard' manuscript reveals medieval roots of British comedy

ta385 — Wed, 31 May 2023 05:00:00 +0000

An unprecedented record of medieval live comedy performance has been identified in a 15th-century manuscript. Raucous texts – mocking kings, priests and peasants; encouraging audiences to get drunk; and shocking them with slapstick – shed new light on Britain’s famous sense of humour and the role played by minstrels in medieval society.

Medieval monks accidentally recorded some of history’s biggest volcanic eruptions

sc604 — Wed, 05 Apr 2023 14:58:42 +0000

An international team, including researchers from the ̽��ֱ�� of Cambridge, drew on readings of medieval texts, along with ice core and tree ring data, to accurately date some of the biggest volcanic eruptions the world has ever seen. Their results, reported in the journal Nature, uncover new information about one of the most volcanically active periods in Earth’s history, which some think helped to trigger the Little Ice Age, a long interval of cooling that saw the advance of European glaciers.

It took the researchers, led by the ̽��ֱ�� of Geneva (UNIGE), almost five years to examine hundreds of annals and chronicles from across Europe and the Middle East, in search of references to total lunar eclipses and their colouration.

Total lunar eclipses occur when the moon passes into the Earth’s shadow. Typically, the moon remains visible as a reddish orb because it is still bathed in sunlight bent round the Earth by its atmosphere. But after a very large volcanic eruption, there can be so much dust in the stratosphere – the middle part of the atmosphere starting roughly where commercial aircraft fly – that the eclipsed moon almost disappears.

Medieval chroniclers recorded and described all kinds of historical events, including the deeds of kings and popes, important battles, and natural disasters and famines. Just as noteworthy were the celestial phenomena that, to the chroniclers, might foretell such calamities. Mindful of the Book of Revelation, a vision of the end times that speaks of a blood-red moon, the monks were especially careful to take note of the moon’s colouration.

Of the 64 total lunar eclipses that occurred in Europe between 1100 and 1300, the chroniclers had faithfully documented 51. In five of these cases, they also reported that the moon was exceptionally dark.

Asked what made him connect the monks’ records of the brightness and colour of the eclipsed moon with volcanic gloom, the lead author of the work, UNIGE’s Sébastien Guillet said: “I was listening to Pink Floyd's Dark Side of the Moon album when I realised that the darkest lunar eclipses all occurred within a year or so of major volcanic eruptions. Since we know the exact days of the eclipses, it opened the possibility of using the sightings to narrow down when the eruptions must have happened.”

̽��ֱ��researchers found that scribes in Japan took equal note of lunar eclipses. One of the best known, Fujiwara no Teika, wrote of an unprecedented dark eclipse observed on 2 December 1229: ‘the old folk had never seen it like this time, with the location of the disk of the Moon not visible, just as if it had disappeared during the eclipse... It was truly something to fear.’

̽��ֱ��stratospheric dust from large volcanic eruptions was not only responsible for the vanishing moon. It also cooled summer temperatures by limiting the sunlight reaching the Earth’s surface. This in turn could bring ruin to agricultural crops.

“We know from previous work that strong tropical eruptions can induce global cooling on the order of roughly 1°C over a few years,” said Markus Stoffel from the ̽��ֱ�� of Geneva, a specialist in converting measurements of tree rings into climate data, who co-designed the study. “They can also lead to rainfall anomalies with droughts in one place and floods in another.”

Despite these effects, people at the time could not have imagined that the poor harvests or the unusual lunar eclipses had anything to do with volcanoes – the eruptions themselves were all but one undocumented.

“We only knew about these eruptions because they left traces in the ice of Antarctica and Greenland,” said co-author Professor Clive Oppenheimer from Cambridge’s Department of Geography. “By putting together the information from ice cores and the descriptions from medieval texts we can now make better estimates of when and where some of the biggest eruptions of this period occurred.”

To make the most of this integration, Guillet worked with climate modellers to compute the most likely timing of the eruptions. “Knowing the season when the volcanoes erupted is essential, as it influences the spread of the volcanic dust and the cooling and other climate anomalies associated with these eruptions,” he said.

As well as helping to narrow down the timing and intensity of these events, what makes the findings significant is that the interval from 1100 to 1300 is known from ice core evidence to be one of the most volcanically active periods in history. Of the 15 eruptions considered in the new study, one in the mid-13th century rivals the famous 1815 eruption of Tambora that brought on ‘the year without a summer’ of 1816. ̽��ֱ��collective effect of the medieval eruptions on Earth’s climate may have led to the Little Ice Age, when winter ice fairs were held on the frozen rivers of Europe.

“Improving our knowledge of these otherwise mysterious eruptions, is crucial to understanding whether and how past volcanism affected not only climate but also society during the Middle Ages,” said Guillet.

̽��ֱ��research was supported in part by the Swiss National Science Foundation.

Reference:
Sébastien Guillet et al. ‘Lunar eclipses illuminate timing and climate impact of medieval volcanism.’ Nature (2023). DOI: 10.1038/s41586-023-05751-z

By observing the night sky, medieval monks unwittingly recorded some of history’s largest volcanic eruptions, according to a new analysis of 12th and 13th century European and Middle Eastern chronicles.

Recueil de poésies françaises. Consolation de Boèce, Ms. 822, fol. 61v, Bibliothèque Municipale de Toulouse /Gallica, BnF

An illuminated manuscript from the late 14th to the early 15th century, depicting two individuals observing a lunar eclipse

̽��ֱ��text in this work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License. Images, including our videos, are Copyright © ̽��ֱ�� of Cambridge and licensors/contributors as identified. All rights reserved. We make our image and video content available in a number of ways – as here, on our main website under its Terms and conditions, and on a range of channels including social media that permit your use and sharing of our content under their respective Terms.

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Medieval monks were ‘riddled with worms’, study finds

fpjl2 — Fri, 19 Aug 2022 07:20:44 +0000

A new analysis of remains from medieval Cambridge shows that local Augustinian friars were almost twice as likely as the city’s general population to be infected by intestinal parasites.

This is despite most Augustinian monasteries of the period having latrine blocks and hand-washing facilities, unlike the houses of ordinary working people.

Researchers from the ̽��ֱ�� of Cambridge’s Department of Archaeology say the difference in parasitic infection may be down to monks manuring crops in friary gardens with their own faeces, or purchasing fertiliser containing human or pig excrement.

̽��ֱ��study, published today in the International Journal of Paleopathology, is the first to compare parasite prevalence in people from the same medieval community who were living different lifestyles, and so might have differed in their infection risk.

̽��ֱ��population of medieval Cambridge consisted of residents of monasteries, friaries and nunneries of various major Christian orders, along with merchants, traders, craftsmen, labourers, farmers, and staff and students at the early university.

Cambridge archaeologists investigated samples of soil taken from around the pelvises of adult remains from the former cemetery of All Saints by the Castle parish church, as well as from the grounds where the city’s Augustinian Friary once stood.

Most of the parish church burials date from the 12-14th century, and those interred within were primarily of a lower socio-economic status, mainly agricultural workers.

̽��ֱ��Augustinian friary in Cambridge was an international study house, known as a studium generale, where clergy from across Britain and Europe would come to read manuscripts. It was founded in the 1280s and lasted until 1538 before suffering the fate of most English monasteries: closed or destroyed as part of Henry VIII’s break with the Roman Church.

̽��ֱ��researchers tested 19 monks from the friary grounds and 25 locals from All Saints cemetery, and found that 11 of the friars (58%) were infected by worms, compared with just eight of the general townspeople (32%).

They say these rates are likely the minimum, and that actual numbers of infections would have been higher, but some traces of worm eggs in the pelvic sediment would have been destroyed over time by fungi and insects.

̽��ֱ��32% prevalence of parasites among townspeople is in line with studies of medieval burials in other European countries, suggesting this is not particularly low – but rather the infection rates in the monastery were remarkably high.

“ ̽��ֱ��friars of medieval Cambridge appear to have been riddled with parasites,” said study lead author Dr Piers Mitchell from Cambridge’s Department of Archaeology. “This is the first time anyone has attempted to work out how common parasites were in people following different lifestyles in the same medieval town.”

Cambridge researcher Tianyi Wang, who did the microscopy to spot the parasite eggs, said: “Roundworm was the most common infection, but we found evidence for whipworm infection as well. These are both spread by poor sanitation.”

Standard sanitation in medieval towns relied on the cesspit toilet: holes in the ground used for faeces and household waste. In monasteries, however, running water systems were a common feature – including to rinse out the latrine – although that has yet to be confirmed at the Cambridge site, which is only partly excavated.

Not all people buried in Augustinian friaries were actually clergy, as wealthy people from the town could pay to be interred there. However, the team could tell which graves belonged to friars from the remains of their clothing.

“ ̽��ֱ��friars were buried wearing the belts they wore as standard clothing of the order, and we could see the metal buckles at excavation,” said Craig Cessford of the Cambridge Archaeological Unit.

As roundworm and whipworm are spread by poor sanitation, researchers argue that the difference in infection rates between the friars and the general population must have been due to how each group dealt with their human waste.

“One possibility is that the friars manured their vegetable gardens with human faeces, not unusual in the medieval period, and this may have led to repeated infection with the worms,” said Mitchell.

Medieval records reveal how Cambridge residents may have understood parasites such as roundworm and whipworm. John Stockton, a medical practitioner in Cambridge who died in 1361, left a manuscript to Peterhouse college that included a section on De Lumbricis (‘on worms’).

It notes that intestinal worms are generated by excess of various kinds of mucus: “Long round worms form from an excess of salt phlegm, short round worms from sour phlegm, while short and broad worms came from natural or sweet phlegm.”

̽��ֱ��text prescribes “bitter medicinal plants” such as aloe and wormwood, but recommends they are disguised with “honey or other sweet things” to help the medicine go down.

Another text – Tabula medicine – found favour with leading Cambridge doctors of the 15th century, and suggests remedies as recommended by individual Franciscan monks, such as Symon Welles, who advocated mixing a powder made from moles into a curative drink.

Overall, those buried in medieval England’s monasteries had lived longer than those in parish cemeteries, according to previous research, perhaps due to a more nourishing diet, a luxury of wealth.

Research examining traces of parasites in the remains of medieval Cambridge residents suggests that local friars were almost twice as likely as ordinary working townspeople to have intestinal worms – despite monasteries of the period having far more sanitary facilities.

One possibility is that the friars manured their vegetable gardens with human faeces

Piers Mitchell

Cambridge Archaeological Unit

Augustinian friars being excavated by the Cambridge Archaeological Unit.

̽��ֱ��text in this work is licensed under a Creative Commons Attribution 4.0 International License. Images, including our videos, are Copyright © ̽��ֱ�� of Cambridge and licensors/contributors as identified. All rights reserved. We make our image and video content available in a number of ways – as here, on our main website under its Terms and conditions, and on a range of channels including social media that permit your use and sharing of our content under their respective Terms.

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Do not try this at home: Medieval medicine under the spotlight in major new project

zs332 — Wed, 17 Aug 2022 07:22:50 +0000

How did our medieval ancestors use dove faeces, fox lungs, salted owl or eel grease in medical treatments? A Wellcome-funded project at Cambridge ̽��ֱ�� Library is about to find out.